The assassination attempt on Akbar which followed and her purported European
connections
I had initially planned to spend time studying the so called
European connections of the mystery wife of Akbar, the famous and powerful Maryam
uz Zamani, the purported mother of Salim Khan more famously known as Jahangir.
Fresh from a trip to Fathepur Sikhri, I assumed that things would become clear as
to whether she had Hindu or Muslim origins or if she was of Portuguese or Armenian
extract as some historians had alluded. After a study which proved tiresome and
inconclusive, I decided to allow all that information swirling in my head to settle
down for a while and get back to it later. Instead I decided to dwell a bit on another
wife that Akbar had acquired a little later.
There was a lot of intrigue in this story, sufficient for me to jot it
all down, and for you to peruse.
Akbar married his first cousin Ruqaiya, in 1552 (there were
a couple of other marriages earlier). Even though he married the daughter of
Jamal Khan next in 1556 and the daughter of Abdu’llah Khan Mughal in 1561, his
second main consort was Salima Sultan whom he married in 1561. The third was supposedly
his favorite, the famous Maryam Zamani whom he married in 1562. He also married
Nathibai Sahiba in the same year. In total he had about 35 listed consorts and
many more in his harem, rumored to be in total somewhere close to 300.
But the fourth listed consort (his 6th or 7th
alliance actually) was the mysterious ‘beautiful wife of Abdul Wassi’. It is an
interesting story which ended up with a failed assassination attempt on Akbar.
Some call her a secondary wife, but the Ain al Akbari lists her as the 4th
(many have incorrectly confused her with Bibi Daulat Shad the mother of two of
Akbar’s daughters) wife, which she was. Note here that none of Akbar’s wives
are named by the scribes of that time, and we know the real names of only a
very few of them.
Let’s first get to know a character who was a noble in
Akbar’s court, named Sheikh Badah. Now if you peruse the same source, i.e. Al
Badaoni’s notes, in more detail, we can see that Badah had two sons, Sadullah
and Abdul Fathah. The fourth wife of Akbar is described to be the wife of Abdul
Wasi, and she is the daughter in law of Sheikh Badah. What is further confusing
is that Abdul Wasi (a Shia) is from Bidar near Hyderabad in the Deccan while
Shiekh Badah or Buddh (perhaps originally a Sufi from Bihar) is from Agra and a
Sunni, so he cannot possibly be the third son of Sheikh Badaha. Let’s leave it
there for now.
We do know that Al Badaoni was scornful of Akbar, but is
still considered a serious scribe of the period, even though he entered Akbar’s
employment as a translator only in 1574, ten years later than the occurrence of
these events and so must have therefore written some of this based on heresy. His
work Muntak̲hab_Ut_Tawārik̲h in three
volumes is a general History of the Muslims of India. The second volume is the
one that deals with Akbar's reign up to 1595 and is a text which when compared
to Akbarnama (a work of praise), a frank and critical account of Akbar's
administrative measures, particularly those connected to his conduct and
religious leanings. This volume was apparently hidden till Akbar's death and
was published only after Jahangir's accession. It is this Volume 2 which mentions
the story of Wasi’s wife and the assassination attempt which followed. Let’s
see what he has to say, but before that we should also see the intrigues in the
Moghul palace and the attempts being made by Akbar to consolidate his powers
and move away from the proxy rule of his guardian (not quite the wet nurse as
popularly felt) Mahum Anga and his mentor Bairam Khan.
Initially Akbar did wise in appointing the Bairam Khan as his
own Vakil (He was Humayun’s trusted aide earlier and was titled Khan Khanam
during Humayun’s exile at Iran) or regent. It is believed that Bairam helped
Akbar rule firmly and wisely under his regency but as time went by, became more
and more authoritarian without consulting Akbar. After a couple of issues
concerning elephants their relationship started to get strained, but Akbar then
tried to strengthen their ties by getting his cousin Salima Sultan married to Bairam
Khan as had been decided by Humayun years back. Soon after this, Akbar decided
that things had come to a head and declared himself that he had broken off from
Bairam Khan and assumed full power of the throne. Bairam Khan was asked to go
on a pilgrimage to Mecca and settle there. After a brief revolt, he formally begged
Akbar’s pardon and proceeded to Gujarat in order to sail off to Mecca as
ordained by the emperor. He was waylaid by a band of Afghans headed by Mubarak
Khan and murdered. Anyway some time later, Akbar then married Salima, his
cousin and Bayram Khan’s widow in 1561.
Some of you may recall that Mahum or Maham Anga was the de
facto regent of the Mughal state after the exclusion of Bairam Khan in 1560 and
until Akbar's assumption of full power in 1562, shortly before her death. Maham
Anga was a daughter of Mubrika Begum, wife of Babur. The next two years saw the
scheming of this grand old lady, in trying to attain control over the Mughal throne.
Sharafudin Mirza, a man of noble descent with the blood of
Timur in his veins, did not get along well with his father Khwajah Mu'in and so
went to seek his fortunes in the court of Akbar. Through the powerful influence
of Mahum, Akbar's nurse, and Adham Khan, her son (No. 19), Mirza Sharaf was
appointed Panjhazdri. Akbar gave him
his sister Bukhski Bibi Begum in marriage, and made him governor of Ajmer and
Nagor. Soon he was involved in intrigues of the Agra courts and in 970H or
1562, was in a rebellious mode.
In the spring of 1562 Sharafuddin Mirza conquered the fort
of Mirtha (in Jodhpur state) from a Rajput princeling after a bitter contest. As
it appears, Sharafuddin Mirza a jagirdhar
of Mewat and related to the Akbar line through Baber decided to intervene in the
affairs of Amber in Ajmer, but in timely fashion (and to make sure his nephew
Shuja did not lay further claim on the throne), Bihari Mall, the raja of Amber
appealed to Akbar and offered the hand of his daughter Harkhabai or Hira Kunwari
in marriage.
It was during Ramzan 969 that Adam khan, Mahum’s son was put
to death by Akbar for killing his foster father Atgah Khan, following which
Mahum died of grief. Perhaps Sharafudin was involved in some scheming with
Mahum and Atgah and had to flee. Anyway to sum up, he teamed up with Abul Maali
who returned from mecca and started a revolt against Akbar.
Akbar who was hunting near Mathura, hastened to Delhi to
quell the disturbance and also with a plan to bring more local chiefs to his
side. Some time back, the lords of Agra suggested to Akbar that marriages with
girls from noble families would be a good idea to cement their support.
Quoting Al Badaoni,
This was the cause of
the circumstances which lead to the suggestions of Shaikh Badah, and Lahrah,
lords of Agra. The circumstances are as follows. A widowed daughter-in-law of
Shaikh Badah, Fatimah by name (though, unworthy of such an honorable
appellation), through evil passions and pride of life, which bear the fruits of
wantonness, by the intervention of a tire-women lived in adultery with Baqi
Khan, brother of Buzurg Adham Khan, whose house was near hers. And this
adultery was afterwards dragged into a marriage.
She used to bring with
her to festive gatherings, another daughter-in-law of Shaikh Badah, who had a
husband living, whose name was 'Abd-ul-Wasi'. And the story of the devotee's
cat', which is told in the beginning of the Anwar-i-Sohaili, came true. Now
this woman, whose husband was still living, was wonderfully beautiful, and
altogether a charming wife without a peer. One day it chanced that the eyes of
the Emperor fell upon her, and so he sent to the Shaikh a proposal of union,
and held out hopes to the husband.
For it is a law of the
Moghul Emperors' that, if the Emperor cast his eye with desire on any woman,
the husband is bound to divorce her, as is shown in the story of Sultan Abu
Sa'fd and Mir Choban and his son Damashq Kliwajah. Then 'Abdul-Wasi', reading
the verse: "God's earth is wide, to a master of the world the world is not
narrow'" bound three divorces in the corner of the skirt of his wife, and
went to the city of Bidar in the kingdom of the Dakkan, and so was lost sight
of; and that virtuous lady entered the Imperial Haram.
Then Fatimah, at the
instigation of her own father-in-law urged that the Emperor should become
connected in marriage with other nobles also of Agra and Delhi, that the
relation of equality [between the different' families] being manifested, any
necessity for unreasonable preference might be avoided.
And a great terror
fell upon the city.
At this time, when one
day the Emperor was walking and came near the Madrasah-e Begum, a slave named
Fulad, whom Mirza Sharaf-ud-din Husain, when he fled and went to Makka, had set
free, shot an arrow at him from the top to the balcony of the Madrasah, which
happily did no more than graze his skin. When the full significance of this
incident was made known to the Emperor by supernatural admonition and the
miracles of the Pir’s of Delhi, he gave up his intention. The Emperor ordered
the wretched man to be brought to his deserts at once, although some of the Amir’s
wished to delay a little until the affairs should be investigated, with a view
to discovering what persons were implicated in the conspiracy. His Majesty went
on horseback to the fortress, and there the physicians applied themselves to
his cure, so that in a short time he was healed of his wound, and mounting his
royal litter went to Agra.
The Akbarnama
expectedly mentions only this part - Though
H.M. the Shahinshah from his farsightedness and reticence did not give time for
the examination of the circumstances of that evildoer, yet so much was
ascertained as that this presumptuous iron-hearted one was a slave of
Sharafu-d-din Husain Mirza's father, and that his name was Qatlaq Faulad. That
rebel (Sharafu-d-din) had sent him from Jalaur with evil designs to be a
companion of Shah Abu-l-ma'ali. When the latter fled from India and went
towards Kabul he sent this inauspicious one upon this business. In order to
[cause] his own destruction he (Faulad) placed the arrow of strife on the bow
of fate and prepared the materials of eternal ignominy, and did not perceive
how impossible it is for evil thoughts of wretches to enter the protected
sanctuary of him who is befriended by God. On the contrary, whatever evil
thought they have entertained recoils upon themselves in ruin and destruction.
The assassination attempt |
Anyway, Faulad was dealt with and Akbar took the
girl to his harem. Neither her name nor her future days or actions are
mentioned in any chronicles, but she remained in the annals of history as his 4th
wife, or the beautiful ex-wife of Abdul Wasi. Akbar attributed his miraculous escape
to the blessings and visit to Sufi Hazrat
Nizamuddin’s dargah at Delhi, just before the event.
Sharafudin fled again, this time to Gujarat where he took
asylum in the court of one Chengiz Khan. But after Akbar conquered Gujarat, he
had to flee again and this time he fled to the Deccan plains, presumably Bidar
where Abdul Wasi had previously gone. But he was captured on the way at Baglanah
and handed over to Akbar. To scare him, Akbar made a show of trampling him under
the foot of his tame elephant and then put him behind bars. He later sent him
to Muzaffar Khan in Bengal and asked him to keep an eye on him and planned a
return of his jagir should he show signs of repentance. If not, he was to be
sent to Makkah.
So you can now conclude with some surety that Abdul Wasi and
Sharaffudin were in cahoots and Bidar was where Sharaffudin was headed. Anyway
it is felt by historians that Akbar forced Wasi to divorce his wife and cede
her to him because of Wasi’s tie up with the rebel Sharaffudin. That is how the
beautiful wife of Abdul Wasim became the beautiful 4th wife of
Akbar, all in all, a scandalous alliance.
The story did not end there because of the storm raised over
the identity of Akbar’s principal wife and later the Queen mother during Jahangir’s
reign, the much talked about Mariam uz Zamani. A farman of Maryam is believed
to establish that she was indeed the mother of Jahangir. It is also widely believed
that Maryam was the Rajput wife of Akbar, the daughter of Bihari Mall of Amber.
However even now though by conjecture most have accepted that such is the case,
it is not an irrefutable fact. Portuguese clergy of the period stated that Maryam
was of Portuguese origin and an Armenian writer assured his readers that she
was indeed an Armenian Christian. Further intrigue was brought in with the
discovery of a painting showing Akbar with Maryam and Maryam wearing a pearl
necklace depicting a cross (then came to light a fine painting depicting the
European wife). Adding fuel to the fire, yet another writer went to great
lengths to assume that Abdul Wassi was actually Abdul Massi, a Christian and
that his wife was Mary, thus giving this 4th wife a Christian
identity. Let’s check on this last aspect and see if we can cast any new light.
F Fanthome states - There
is a tradition which I am inclined to believe, that Mary, who had a sister
Juliana by name, was the daughter, by an Armenian mother, of one Dr. Martindell
or Martingell (in the imperial service), and that she was married to Akbar,
while Juliana who practiced as a doctress in the seraglio was married to Prince
Bourbon. In the list of the Emperor's wives given above, there is one who is
mentioned (No. 4) as "the beautiful wife of Abdul Wassi," or, as I
believe, Abdul Massi (Massi signifies Messiah). Now it is a fact established by
inscriptions on graves in the Catholic cemetery at Agra, that during the Moghul
reign Christians bore Mahomedan names and Mahomedan titles, and I conceive
Abdul Wassi or Massi was a Christian. Under the circumstance, I should not be
surprised if "the beautiful wife of Abdul Wassi" was no other than
Mary herself. The way in which his (Abdul Wassi's) name is mentioned in the Ain
shows that the man possessed no high social status, and a plebeian's widow,
under ordinary circumstances, Akbar was not likely to marry. He could not have
an opportunity of seeing such a woman. Probably on account of her sister, Mary
had been to the imperial palace, and when she became a widow Akbar made her his
spouse.
We can see that Fanthome was not in possession of real facts
when he wrote the above, and it was just an assumption. So it can safely be
discarded and the beautiful wife of Wasi again withdraws into the shadows. It
is a pity that we can’t get a look at her or get to know details of her later life.
Did she rot away in the harem where these wine guzzling and opium-consuming
monarchs spent their evening hours consorting with a bevy of beautiful women? Historians
state that Akbar turned a new leaf after the rumblings in Delhi and the assassination
attempt, not coveting another’s wife thereafter!
But well, was there a Christian wife as alluded? Perhaps there
was, unless there is a better explanation to the painting exhibited even today
in Delhi. Who is then the lady, titled ‘Akbar’s European wife’ and shown the National
Gallery of Modern Art (NGMA), New Delhi? Was she the Maria Masceranhas, Juliana’s
sister and connected to the Bourbons of Bhopal or was she the Turkish sultana?
As you can imagine, this brings us to another vexing subject, the Turkish Sultana
(she as you know had her own palace hall in the Fathepur Sikhri), which I will
get to on a later date.
In the next article, we will discuss the question of who Jahangir's
mother was and if it was indeed the one entitled Maryam uz-Zamani. Was Maryam,
as popularly believed, the daughter of Raja Bhara Mal of Amber, having been
married to Akbar at Sambhar in 1562, or was she somebody else, as suggested by some
historians? It is indeed a stimulating topic where various historians had made rapid
conclusions suiting their respective ends, but not really tying all the loose
ends.
References
The Ain i Akbari, Volume 1 - Abū al-Faz̤l ibn Mubārak
Muntak̲hab_Ut_tawārik̲h – Abdul Khadir bin Maluk Shah Al
Badaoni
A Genealogical Table of the Mughal Family - Ellen S. Smart
Akbar the greatest Moghul – SM Burke
Reminiscences of Agra – Frederic Fanthome
Women in Mughal India – Rekha Misra
Maryam Zamani - Still an enigma (Jahangir's mother and guardian)