A legend about their origins
The monsoons are pouring in the South and so this is a bit topical. I for one, love monsoons, the pitter patter or pouring rain, the thunder, the lightning, the smell from the land and I miss it all now, though we saw a small shower yesterday in these hot parts. The farmers are happy, the rain timing is right and thus the economic stability pointer points itself in the required direction. Children have new uniforms and new books; all suitably drenched by the fresh rains, as it should be, umbrella manufacturers making money and life on as usual. Clothes are smelling musty due to the lack of sunlight to dry them (cotton clothes put away and replaced by quicker drying tere-cotton) , dhobis on a much needed go slow or vacation whatever way you may want to term it, photographers getting their rain shots and movie makers getting their rain frames done. Life is going on as usual in Kerala.
Much has been said and written about the monsoons of Kerala, of how the Zamorin told the Gama that he could take pepper corns or seedlings, but that he would never be able to replicate the monsoons of Kerala, and so Vasco will have to come back to buy the pepper from Malabar (a myth) . There are books written by people who followed the glorious SW monsoon from Kerala to Cherapunji and there is many a film and article marking the event often. For without rains in June-July, Kerala would just not be Kerala and would never have been, for the monsoon brought trade to these every shores after Hippalus told about it. Probably the word originated from the Arabic ‘mausim’ (season). But behind all these great rains that make our land green, is a legend. I am sure only a handful of you would have heard this, but well, now you are going to. It is quite interesting. I found this in a book by Diwan L.Anatakrishna Iyer, of Cochin, an anthropologist hailing from Palghatwho worked for the Cochin king as Dewan and who wrote about the castes and tribes or Mysore &Cochin.
Why do we have so much rain? Let me recount Iyer’s story (based on a poem written by the mythical Parasuraman for the Brahmins and told in the Kerala Kalpam)..
The following story is told to account for so much rain in Kerala. In days of yore, there was, at one time, no rain in the kingdoms of Chera, Chola and Pandya, and all living beings were dying of starvation. The kings of the three kingdoms could not find means to mitigate the sufferings of their subjects. They consulted with one another and resolved to do penance to the God of rain. Temporarily leaving the administration of affairs in the hands of the ministers, they went to the forest, and did penance to Indra, the God of rain, who, at the intercession of the great Gods, took pity on them and blessed each of them with rain for four months in the year. Well pleased, they returned to their kingdoms. They soon become discontented, because the first (the Chera king) had not enough of rain, while the other two had too much of it. They again went to the rain god and conveyed to him their grievances. He thereupon directed the kings Cholan and Pandiyan to give two months' rain to the king Cheran. All the three rulers now felt quite satisfied. The king Cheran thus got 8 months' rain for his kingdom, while the other two were satisfied with two months' rain in their own kingdoms.
That is supposed to explain the situation we have in South India today. Now imagine a situation today where Oomen Chandy and Jayalalitha have to sit and discuss such a situation, let alone do a penance..
Back to Iyer’s account.
Their days of birth, namely Thiruvathira (the sixth asterism) in Mithunam (June-July) of Cheran, Swathi (Arcturus) in Thidavi (October-November) of Cholan, Mulam (19th constellation) in Kumbham (February-March) of Pandiyan are worthy of remembrance. For, on these auspicious days commence the monsoons, namely the South West monsoon in Malabar, the North East monsoon or Thulam Varsham in the kingdom of Chola, and the rainy season in the kingdom of Pandya. What are called ambrosial showers of rain are said to fall on these kingdoms rainy the two weeks beginning from the aforesaid date. It is the belief of all castes among the Hindus even now that seeds of plants sown on these days will produce a rich harvest. These days are called Njattu Velas (the best time for planting) in the respective kingdoms and held sacred by the people of these countries.
So now you know the story behind the rains, the planting seasons and how indebted we are to the Tamilians. Lesson - Next time do not blame a pandi lorry for every road mishap. But note also that the Cheranad of this story covers Malabar. Venad or Travancore belonged to the Pandyans.
The story continues to be a revelation in many ways. How many of you know what a para of rain actually means (today’s kids won’t even know what ‘para’ of rice is for that matter, they know only the SI system of grams and kilograms, not even the pound, till they hit British or American shores for higher studies and they think – wow we thought all this old system has gone away and now we have to re-learn the FPS system???)
The unit of measurement of the quantity of rain falling upon earth is called a para, which is the quantity of rain falling upon land, 60 yojanas or 600 miles in length and 100 yojanas or 1,000 miles in breadth.
If Vishu (1st of Medom) falls on a Satrurday, one para of rain will fall on Kerala and poor harvest and poverty will be the consequence. If it is on a Sunday or Tuesday you will get two paras of rain and the crops will be somewhat OK. If it is a Monday you will get three paras and the crops will be good. If it is a Thursday, you will get four paras and the crops will be bountiful. I think this forecast has changed over time, we had a monsoon break this year on Sunday and it has been raining cats and dogs, many many paras, not just two, so much for Parasurama’s predictions.
And legend also dictated who should NOT work on lands, in a very practical way.
1) Men with no piety to god, with no respect for their Guru and Brahmans
2) People addicted to drinking (does it mean that people drank even during Parasurama’s time?)
3) Men with no frugal habits
4) Dull and sleepy men
5) Men who do not keep proper accounts of income and expenditure.
6) men who do not provide themselves with a sufficient storage of grain for the wages of workmen under them
7) men without the necessary implements of industry 1) crowbar, 2) hatchet, 3) sword, 4) axe, 5) spade and 6) various kinds of wickerwork
8) Men who cannot maintain themselves in Karkadakam (July and August) the lean months
9) Men having no farm house, providing no straw for bullocks In Kanni (September-October),
10) Men having no adequate wages to be given to workmen.
Now it does not stop there, how about selection of bullocks for the land work?
Bullocks to be used for ploughing and other agricultural purposes should possess the following qualities:- (I) the hind part round and fat; (2) the back-bone nearly straight and raised; (3) white, black or red spots (active); (4) thick nose; (5) raised head, and bent horns; (6); no decaying teeth: (7) bent and small horns; 18) small and fair like ponies; (9) soft dung; (10) long tail; (11) eating its food quickly.
Bullocks that hare to be rejected are those having (1) long hoofs, (2) small tails, (3) bent back-bones, (4) thick and heavy horns, (5) marks of leprosy, (6) decaying teeth, (7) the hind legs touching each other while walking, (8) belly like a rattan box, (9) no horns, and (10.) passing loose dung. Buffaloes should be dark coloured and have their bodies round.
These monsoons are so important and affect the lives of over half the world’s population. They dictated wars, famines, disaster and richness over centuries and are a very special phenomenon. It was a period when men have invigorating tonics and rejuvenating massages, soups and so on, and women read holy books at dusk for the well being of their family. Today life goes on as usual, with the advent of modern technology that provides heat and dryness when needed, cold air when warm. You are ensconced in a cocoon created by development, warmed by the belief that all is well, as you sit back and watch life unfolding on TV, life dictated by the idiot box. And you dream of your childhood days and the fun and frolic when the rains came. So why not get out and stand in the pouring rain for a few minutes, with your family?
Do it..
It will do you a sea of good and you will not catch a cold…
Reference
The Ethnographical survey of the Cochin state – L Anatha Krishna Iyer (Dewan Bahadur)
Pictures
India post, Rajasthan talkies, myopera
The monsoons are pouring in the South and so this is a bit topical. I for one, love monsoons, the pitter patter or pouring rain, the thunder, the lightning, the smell from the land and I miss it all now, though we saw a small shower yesterday in these hot parts. The farmers are happy, the rain timing is right and thus the economic stability pointer points itself in the required direction. Children have new uniforms and new books; all suitably drenched by the fresh rains, as it should be, umbrella manufacturers making money and life on as usual. Clothes are smelling musty due to the lack of sunlight to dry them (cotton clothes put away and replaced by quicker drying tere-cotton) , dhobis on a much needed go slow or vacation whatever way you may want to term it, photographers getting their rain shots and movie makers getting their rain frames done. Life is going on as usual in Kerala.
Much has been said and written about the monsoons of Kerala, of how the Zamorin told the Gama that he could take pepper corns or seedlings, but that he would never be able to replicate the monsoons of Kerala, and so Vasco will have to come back to buy the pepper from Malabar (a myth) . There are books written by people who followed the glorious SW monsoon from Kerala to Cherapunji and there is many a film and article marking the event often. For without rains in June-July, Kerala would just not be Kerala and would never have been, for the monsoon brought trade to these every shores after Hippalus told about it. Probably the word originated from the Arabic ‘mausim’ (season). But behind all these great rains that make our land green, is a legend. I am sure only a handful of you would have heard this, but well, now you are going to. It is quite interesting. I found this in a book by Diwan L.Anatakrishna Iyer, of Cochin, an anthropologist hailing from Palghat
Why do we have so much rain? Let me recount Iyer’s story (based on a poem written by the mythical Parasuraman for the Brahmins and told in the Kerala Kalpam)..
The following story is told to account for so much rain in Kerala. In days of yore, there was, at one time, no rain in the kingdoms of Chera, Chola and Pandya, and all living beings were dying of starvation. The kings of the three kingdoms could not find means to mitigate the sufferings of their subjects. They consulted with one another and resolved to do penance to the God of rain. Temporarily leaving the administration of affairs in the hands of the ministers, they went to the forest, and did penance to Indra, the God of rain, who, at the intercession of the great Gods, took pity on them and blessed each of them with rain for four months in the year. Well pleased, they returned to their kingdoms. They soon become discontented, because the first (the Chera king) had not enough of rain, while the other two had too much of it. They again went to the rain god and conveyed to him their grievances. He thereupon directed the kings Cholan and Pandiyan to give two months' rain to the king Cheran. All the three rulers now felt quite satisfied. The king Cheran thus got 8 months' rain for his kingdom, while the other two were satisfied with two months' rain in their own kingdoms.
That is supposed to explain the situation we have in South India today. Now imagine a situation today where Oomen Chandy and Jayalalitha have to sit and discuss such a situation, let alone do a penance..
Back to Iyer’s account.
Their days of birth, namely Thiruvathira (the sixth asterism) in Mithunam (June-July) of Cheran, Swathi (Arcturus) in Thidavi (October-November) of Cholan, Mulam (19th constellation) in Kumbham (February-March) of Pandiyan are worthy of remembrance. For, on these auspicious days commence the monsoons, namely the South West monsoon in Malabar, the North East monsoon or Thulam Varsham in the kingdom of Chola, and the rainy season in the kingdom of Pandya. What are called ambrosial showers of rain are said to fall on these kingdoms rainy the two weeks beginning from the aforesaid date. It is the belief of all castes among the Hindus even now that seeds of plants sown on these days will produce a rich harvest. These days are called Njattu Velas (the best time for planting) in the respective kingdoms and held sacred by the people of these countries.
So now you know the story behind the rains, the planting seasons and how indebted we are to the Tamilians. Lesson - Next time do not blame a pandi lorry for every road mishap. But note also that the Cheranad of this story covers Malabar. Venad or Travancore belonged to the Pandyans.
The story continues to be a revelation in many ways. How many of you know what a para of rain actually means (today’s kids won’t even know what ‘para’ of rice is for that matter, they know only the SI system of grams and kilograms, not even the pound, till they hit British or American shores for higher studies and they think – wow we thought all this old system has gone away and now we have to re-learn the FPS system???)
The unit of measurement of the quantity of rain falling upon earth is called a para, which is the quantity of rain falling upon land, 60 yojanas or 600 miles in length and 100 yojanas or 1,000 miles in breadth.
And how would one make a forecast as to how much rain will fall in a season? A poem to that effect explains thus
And legend also dictated who should NOT work on lands, in a very practical way.
1) Men with no piety to god, with no respect for their Guru and Brahmans
2) People addicted to drinking (does it mean that people drank even during Parasurama’s time?)
3) Men with no frugal habits
4) Dull and sleepy men
5) Men who do not keep proper accounts of income and expenditure.
6) men who do not provide themselves with a sufficient storage of grain for the wages of workmen under them
7) men without the necessary implements of industry 1) crowbar, 2) hatchet, 3) sword, 4) axe, 5) spade and 6) various kinds of wickerwork
8) Men who cannot maintain themselves in Karkadakam (July and August) the lean months
9) Men having no farm house, providing no straw for bullocks In Kanni (September-October),
10) Men having no adequate wages to be given to workmen.
Now it does not stop there, how about selection of bullocks for the land work?
Bullocks to be used for ploughing and other agricultural purposes should possess the following qualities:- (I) the hind part round and fat; (2) the back-bone nearly straight and raised; (3) white, black or red spots (active); (4) thick nose; (5) raised head, and bent horns; (6); no decaying teeth: (7) bent and small horns; 18) small and fair like ponies; (9) soft dung; (10) long tail; (11) eating its food quickly.
Bullocks that hare to be rejected are those having (1) long hoofs, (2) small tails, (3) bent back-bones, (4) thick and heavy horns, (5) marks of leprosy, (6) decaying teeth, (7) the hind legs touching each other while walking, (8) belly like a rattan box, (9) no horns, and (10.) passing loose dung. Buffaloes should be dark coloured and have their bodies round.
Do it..
It will do you a sea of good and you will not catch a cold…
Reference
The Ethnographical survey of the Cochin state – L Anatha Krishna Iyer (Dewan Bahadur)
Pictures
India post, Rajasthan talkies, myopera
